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Thursday, April 10, 2008

What I need to remember

It’s surprising that, by this point in my life, I have not yet learned that a Girl Friend will never become a Girlfriend. I have been in this situation—being the Girl Friend—more than once, now, and each time I have held out the forlorn wish that at some point, the object of my affections will “come to his senses” and magically realize that I am exactly what (or, rather, who) he has been looking for. I continuously listen to him lament about girlfriends, and crushes, and “girls” in general; meanwhile, by I myself defy many of the very traits and issues he laments about.

Moreover, I consider my relationship with said boy much more meaningful than any he has concocted with his object of affection. I cannot count the number of times I have heard the words, “I have never told [fill in Important Girl’s name here] what I am telling you.” But telling me important things apparently does not matter for much, because, in the end, she’s the one he’s pursuing. I just end up being that girl: the one who gets to listen, and listen, and listen. The one who does nice things for the guy because, hey, we’re pals and that’s what friends are for. The one who puts herself at beck-and-call but finds herself expendable when it comes “couple” time. Why are boys so uninterested in anything familiar, anything comfortable? Why must they pursue girls who give them a hard time, who are difficult and unpredictable and not nearly as caring as us Nice Girls?

But this is not a lament concerning Nice Girls Finishing Last. It is a lament concerning why people—guys, particularly—cannot or do not grow romantically attached to someone after knowing them better. For me, I have to be friends with a guy before I can feel any kind of romantic connection. This is not to say that I won’t find some Heath Ledger look-alike on the street attractive, but for me to truly feel deep, abiding affection for someone, I have to get to know them, as a person. Knowing a person takes time, it takes effort, it takes energy. How can I possibly figure anyone out except by being friends with them?

Dating from the outset is one option many people seem to exercise, but to me this seems like a sham. What can this arrangement be based upon, initially, except physical attraction? Not that that getting to know someone because of physical attraction is necessarily a bad thing, but it seems like the wrong foundation for a grounded emotional connection. I prefer friendship.

However, it seems that boys cannot build from this foundation. Start down the path of friendship, and that’s exactly where you’ll end. They "don't want to ruin anything." They "just can't see you any other way." Don't take it personally (as if there is any other way to take it.)

So much for my belief that you're supposed to marry your best friend. If I can't even date one of them, how am I ever going to get married?

Saturday, March 29, 2008

Why I have such a hard time praying


No better than usual, she thought, washing her face. Once you come up against omniscience, any presumption of dialogue collapses.—Bradford Morrow, Ariel’s Crossing

Finally, someone elucidates what I have been trying to figure out all this time. I never knew why praying felt so awkward, so empty. I always start out saying something like: “Hi God, I’m really sorry I haven’t talked to you for such a long time. I know I’m supposed to talk to you all the time instead of just when I want to ask for something, so I apologize; I’m probably not really worthy of asking you for anything, since I’ve been such a bad correspondent. But you already know I feel badly, so I guess I’ll just ask what I wanted to ask in the first place. Of course, you probably already know this, too. I mean, of course you already know this. So sorry again for asking. I’ll understand if you don’t grant it. But of course, you’re God, so you have infinite grace, and so I’ll be really appreciative if you do. But I guess you have your own plan for things, so there’s really no sense in my asking for anything, anyway. In that case, never mind. Thanks for listening.” Now I understand why everyone teaches little children all the formulaic prayers. “When I go to bed at night/someone tucks the covers tight. Just before I sleep I say/thank you God for this nice day. Amen.” “I close my hands/I bow my head/I thank thee God/for this good bread. Amen.” “Our Father, who art in heaven, hallowed be thy name….” Formulas make praying so much less confusing. Of course, they sort of eliminate conscious thought from the equation, too.

That has always been my problem with ritualistic religions (i.e. Catholicism): they use rituals as exclusionary measures, as ways to keep themselves seemingly “higher” on the religious spectrum than other religions, but when it comes down to it, the rituals don’t actually seem to mean much of anything to anyone, at least on a personal level. Take the Eucharist: Catholics do not allow other Christian denominations to take Communion with them because they believe that the Eucharist is the actual body and blood of Christ (once the priest consecrates it, of course), whereas Protestants, alternatively, believe that the Eucharist is merely a symbol and that the practice of taking Communion is merely an act of remembrance (“do this in memory of me”).

I would be okay with this distinction if I truly thought that Catholics believed they were consuming the body and blood of Christ. However, I find this highly unlikely. What civilized person could, in good conscience, actually eat any substance that they truly believed was composed of human flesh and blood? Moreover, this distinction is not explicitly taught to most Catholics, from what I understand. Having attended five years of Catholic school and participating in Religion class every year, I never discovered that this was the reason why I was not permitted to take Communion with the rest of my classmates until I harassed my teachers to the point where they went and asked a priest for the proper explanation.

This is not to bash Catholics. Eating kosher is pretty outdated in my opinion, too, as is the Islamic niqab. But hey, so long as everyone follows George Carlin’s Three Commandments, we should all get along:

  • Thou shalt always be honest and faithful to the provider of thy nookie.
  • Thou shalt try real hard not to kill anyone, unless of course they pray to a different invisible man than you.
  • Thou shalt keep thy religion to thyself.
  • Tuesday, March 25, 2008

    Warm Fuzzies #3: i.e. Why I should be a playwright

    Here are some of the comments I received as feedback on the piece that my Fiction Seminar class recently workshopped:
  • This narrator is very real and believable and I can totally see this very scenario unfolding in everyday life.
  • You are an excellent story-teller and the voice you give your characters rings true. The way that you juxtapose the ordinary and the dliberate dialogue with the frantic and passionate inner-dialogue is a difficult task and yet one which you accomplish wonderfully. The manner by which you meld these two literary elements together is quite impressive.
  • Your work has an easy quality—I mean it flows easily and smoothly, drawing the reader in. The detail is great.

    From what was said in class, I apparently rely almost too heavily on dialogue. “More telling detail,” my professor demands. “The character revelation is in the detail.” But at least I am telling a story people believe and are entertained by—in that manner, I am achieving my goal. However, I definitely have a penchant for dialogue. Perhaps I shall try my hand again at playwriting?

  • Tuesday, March 18, 2008

    My Favorite Comic...Enhanced

    One of the coolest comics, but now even better: Garfield Minus Garfield

    Monday, March 17, 2008

    A Writer's Agony

    Why is writing so terribly, terribly hard? I feel like I am being forced to create a mess while knowing that I’m going to have to spend just as much—if not more—time cleaning it up. The “cleaning” part doesn’t bother me, but making the mess does. I’m not a messy person; I’m neat, I’m organized, and I’m efficient. And it takes so darned much work to create this written mess, so much time and effort. Yes, cleaning it up takes a lot of work, too, but at least that time and energy have something to show for themselves, in the end.

    I understand that making the mess is necessary for putting up a structure. This is the case in physical building construction and it is the case in story construction, too. The problem with story construction is that this scaffolding is made out of rubber bands and clay; it can be moved around, and it will be moved around in the revision process. The “building” I end up with may look nothing like the way I first originally structured it. So why bother? Why build anything in the first place?

    Because that’s the only way to get started building, that’s why! It’s like going to the gym—getting yourself to go in the first place is the hardest part. Usually, once you’re there, it’s not so bad and you’re usually glad you went. But getting yourself out of bed and dragging yourself through the snow…that’s the hard part. Afterward, you’re ever-so-happy you went. Well, once I have a story written, I’m terribly glad I wrote it. I completely forget all the pain and agony that went into first trying to get that mess of ideas onto paper. But making that initial mess is pain and agony. I hate every minute of it. I have to nail myself to this chair to force myself to crank out the ideas swimming around in my head.

    If I could download straight from my head to the computer, life would be brilliant. I am constantly writing inside my head—when I am running, when I am swimming, when I am stocking the coffee shop, when I am drifting off to sleep—but because I am not actually physically writing, it’s all worthless, inconsequential, and abstract “idea-ness” until I strap myself to my keyboard and set the darned things into print. I cannot wait for the day when technology allows us to fit our brains with some wires and start mentally dictating books. Then, I will be the next Stephen King.